Who owns which TV channel in Bangladesh?

The first television signal broadcast in Bangladesh was in 1964 under the state-owned television network Pakistan Television Corporation (PTV) in Dhaka, then East Pakistan. From then onwards Bangladesh Television (BTV) had a virtual monopoly until the late 1990s. Since then a number of stations have arrived. Many have also shut down in the process.

This is a list of television stations in Bangladesh currently available on terrestrial, satellite, and cable.

 

 It is given below who is the owner of the TV Channel in Bangladesh:

1) Independent TV: Salman F Rahman.

2) 71 TV: Journalist Mozammel Babu and Meghna Group.

3) Desh TV: Saber Hossain Chowdhury (MP) but Asaduzzaman Nur is running.

4) Boishakhi TV: Business group Destiny. But journalist leader Manjurul Ahsan Bulbul is running.

5) Gazi TV: Gazi Golam Dastagir (MP).

6) Banglavision: Former mayor Sadek Hossain Khoka has the most shares.

6) Channel I: Faridur Reza Sagar (Cultural Worker)

6) This is N Bangla: Mahfuzur Rahman. Journalist J.E. Mamun.

9) This is N News: run by Munni Saha.

10) Mohana TV: Kamal Majumder (MP).

11) Samay TV: Brother of State Minister for Law Kamrul Islam.

12) Channel 24: Hameem Group Chairman Ake Azad.

13) N TV: Mosaddek Hossain Falur.

14) Diganta TV: Jamaat leader Mir Kashem Ali. It is closed now.

15) Islamic TV: Khaleda Zia’s brother Saeed Iskander. It is also closed now.

16) BTV: Official TV Channel.

16) Channel 1: Closed now. The owners were BNP leaders Mirza Abbas and Ghiyasuddin Mamun.

16) RTV: Morshedul Islam (MP) of Bengal Group

19) SA TV: Salauddin Ahmed is the owner of SA Paribahan

20) Channel 9: Enayetur Rahman Bappi of BNP Gharona and Syed Ashraf of Awami League.

21. Ekushey TV: The main initiator of Ekushey Television was Abu Saeed Mahmud. Abdus Salam, the current chairman of Ekushey Television, owns 70% of the television. The remaining 30 percent is owned by 5 out of 6 of the previous 13 entrepreneurs. They are Rauf Chowdhury (Rangs Group), Emran Mahmood (Microwave), Anjan Chowdhury (Square), Abdus Salam (Saraitex), Liaquat Hossain (MAS Square Group).

22) Maasranga TV: Anjan Chowdhury of Square Group.

23) My TV: Nasir Uddin Sathi.

24) Jamuna TV: Nurul Islam Babul of Jamuna Group.

25) Dipta TV: Kazi Jahedul Hasan, owner of Kazi Media Limited.

26) Asian TV: Chairman of the Asian Group of Industries Alhaj Md. Asian Telecast Limited (Asian TV) is owned by Harun-ur-Rashid. Walton Group has bought a large share of the Asian TV channels.

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āĻāχ āϰ⧋āĻ— āĻ•āĻŋ āϏāĻžāϰ⧇?

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āĻĒā§āϰāĻ•āĻžāϰ āϭ⧇āĻĻ

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āĻĒā§āϰāĻ¸ā§āϰāĻžāĻŦ

āĻ…āĻ¨ā§āϝ āωāĻĒāϏāĻ°ā§āĻ—

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āϰ⧋āĻ— āĻšāĻ“ā§ŸāĻžāϰ āĻ•āĻžāϰāĻŖ

āĻŽā§‚āĻ¤ā§āϰāϧāĻžāϰāĻŖāϜāύāĻŋāϤ āĻ…āĻ•ā§āώāĻŽāϤāĻž āĻŦāĻŋāĻˇā§Ÿā§‡ āĻŦāĻŋāĻļāĻĻ⧇ āĻŦ⧁āĻāϤ⧇ āϗ⧇āϞ⧇ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋ āĻŦāĻž āĻŦā§āϞāĻžāĻĄāĻžāϰ⧇āϰ āĻ—āĻ āύ āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāϤ āĻ•ā§Ÿā§‡āĻ•āϟāĻŋ āĻŦāĻŋāώ⧟ āϜāĻžāύāĻž āϜāϰ⧁āϰāĻŋāĨ¤ āĻŦā§āϞāĻžāĻĄāĻžāϰ āĻĄā§‡āĻŸā§āϰ⧁āϏāϰ āĻŽāĻžāϏāϞ āύāĻžāĻŽā§‡ āĻāĻ• āϧāϰāύ⧇āϰ āύāĻŽāĻ¨ā§€ā§Ÿ āĻĒ⧇āĻļāĻŋ āĻĻāĻŋā§Ÿā§‡ āϤ⧈āϰāĻŋāĨ¤ āĻ•āĻŋāĻĄāύāĻŋāϤ⧇ āϤ⧈āϰāĻŋ āĻšāĻ“ā§ŸāĻž āĻŽā§‚āĻ¤ā§āϰ āχāωāϰ⧇āϟāĻžāϰ āĻŦāĻžāĻšāĻŋāϤ āĻšā§Ÿā§‡ āĻāχ āĻĨāϞāĻŋāϤ⧇ āϜāĻŽāĻž āĻšā§ŸāĨ¤ āϜāĻŽāĻž āĻĨāĻžāĻ•āĻžāϰ āϏāĻŽā§Ÿ āĻŽā§‚āĻ¤ā§āĻĨāϞāĻŋāϰ āύāĻŋāĻšā§‡ āĻĨāĻžāĻ•āĻž āχāωāϰ⧇āĻĨā§āϰāĻžāϞ āĻ¸ā§āĻĢāĻŋāĻ‚āϟāĻžāϰ āύāĻžāĻŽā§‡ āĻāĻ•āϟāĻŋ āφāĻ‚āϟāĻŋāϰ āφāĻ•āĻžāϰ⧇āϰ āĻĒ⧇āĻļāĻŋ āϏāĻ™ā§āϕ⧁āϚāĻŋāϤ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻĨ⧇āϕ⧇ āĻŽā§‚āĻ¤ā§āϰāϕ⧇ āϧāϰ⧇ āϰāĻžāĻ–āϤ⧇ āϏāĻžāĻšāĻžāĻ¯ā§āϝ āĻ•āϰ⧇āĨ¤

āĻāĻ›āĻžāĻĄāĻŧāĻžāĻ“ āĻļā§āϰ⧋āĻŖā§€āϤāϞ āĻŦāĻž āĻĒ⧇āϞāĻ­āĻŋāĻ• āĻĢā§āϞ⧋āϰ⧇āϰ āĻĒ⧇āĻļāĻŋāϰ āφāĻ‚āĻļāĻŋāĻ• āϏāĻžāĻšāĻžāĻ¯ā§āϝ⧇āϰ āĻĒā§āĻ°ā§Ÿā§‹āϜāύ āĻšā§ŸāĨ¤ āĻāϰāĻž āϝ⧋āύ⧀, āĻŽāϞāĻĻā§āĻŦāĻžāϰ āĻ“ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϕ⧇ āϝāĻĨāĻžāĻ¸ā§āĻĨāĻžāύ⧇ āϧāϰ⧇ āϰāĻžāϖ⧇āĨ¤ āĻšāĻžāρāϚāĻŋ āĻŦāĻž āĻ•āĻžāĻļāĻŋāϰ āϏāĻŽā§Ÿ āϤāϞāĻĒ⧇āĻŸā§‡ āĻĒāĻĄāĻŧ⧇ āϚāĻžāĻĒ, āĻĒā§āϰ⧇āϏāĻžāϰ āĻŸā§āĻ°ā§āϝāĻžāĻ¨ā§āϏāĻŽāĻŋāĻļāύ āĻĨāĻŋā§Ÿā§‹āϰāĻŋ āĻ…āύ⧁āϏāĻžāϰ⧇ āĻŽā§‚āĻ¤ā§āϰāύāĻžāϞāĻŋ āĻ“ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϤ⧇ āĻŦāĻžāĻšāĻŋāϤ āĻšā§Ÿā§‡ āωāĻ­ā§Ÿā§‡āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āϏāĻŽāĻžāύ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞ⧇āĨ¤

āĻĒā§āϰāĻ¸ā§āϰāĻžāĻŦ

āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒ⧇āϰ āύ⧇āĻĒāĻĨā§āϝ⧇ āĻŽāĻ¸ā§āϤāĻŋāĻ¸ā§āϕ⧇āϰ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ…āĻ‚āĻļ⧇āϰ āĻāĻŦāĻ‚ āϐāĻšā§āĻ›āĻŋāĻ• āĻ“ āĻ…āύ⧈āĻšā§āĻ›āĻŋāĻ• āωāϭ⧟ āϧāϰāύ⧇āϰ āĻ•āĻžāĻœā§‡āϰ āϏāĻŽāĻ¨ā§āĻŦ⧟ āĻĒā§āĻ°ā§Ÿā§‹āϜāύāĨ¤ āχāωāϰ⧇āĻĨā§āϰāĻžāϞ āĻ¸ā§āĻĢāĻŋāĻ‚āϟāĻžāϰ āĻĒ⧇āĻļāĻŋāϰ āĻĻ⧁āϟāĻŋ āĻ…āĻ‚āĻļāĨ¤ āĻāĻĻ⧇āϰ āĻ•āĻžāϜāĻ“ āφāϞāĻžāĻĻāĻžāĨ¤ āĻ…āύ⧈āĻšā§āĻ›āĻŋāĻ• āĻĒ⧇āĻļāĻŋāϤ⧇ āϤ⧈āϰāĻŋ āĻ…āĻ­ā§āϝāĻ¨ā§āϤāϰ⧀āĻŖ āĻ¸ā§āĻĢāĻŋāĻ‚āϟāĻžāϰ āĻŽāĻ¸ā§āϤāĻŋāĻ¸ā§āĻ• āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋ⧟āĻ¨ā§āĻ¤ā§āϰāĻŋāϤ āĻšā§ŸāĨ¤ āύāĻŋāϰāĻŦāĻšā§āĻ›āĻŋāĻ¨ā§āύ āϚāĻžāĻĒ⧇āϰ āϏāĻžāĻšāĻžāĻ¯ā§āϝ⧇ āĻāϰāĻž āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϰ āĻŽā§āĻ– āĻŦāĻ¨ā§āϧ āĻ•āϰ⧇ āϰāĻžāϖ⧇āĨ¤

āĻ…āĻ¨ā§āϝāĻĻāĻŋāϕ⧇ āϐāĻšā§āĻ›āĻŋāĻ• āĻĒ⧇āĻļāĻŋāϤ⧇ āϤ⧈āϰāĻŋ āĻŦāĻšāĻŋāσāĻ¸ā§āĻĨ āĻ¸ā§āĻĢāĻŋāĻ‚āϟāĻžāϰ āĻļā§āϰ⧋āĻŖā§€āϤāϞāϕ⧇ āϏāĻšā§‡āϤāύ āĻ­āĻžāĻŦ⧇ āĻšā§‡āĻĒ⧇ āϰ⧇āϖ⧇ āĻŽā§‚āĻ¤ā§āϰāϕ⧇ āĻ•āĻŋāϛ⧁āϤ⧇āχ āĻŦ⧇āϰāϤ⧇ āĻĻā§‡ā§Ÿ āύāĻžāĨ¤ āĻāχ āĻĒ⧇āĻļāĻŋāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻāĻ•āϟāĻŋ āϏāĻŽāĻ¸ā§āϝāĻž āĻšāϞ, āϖ⧁āĻŦ āϏāĻ™ā§āϕ⧁āϚāĻŋāϤ āĻšā§Ÿā§‡ āĻĨāĻžāĻ•āϞ⧇ āĻāϰāĻž āĻ…āĻ˛ā§āĻĒ⧇ āĻ•ā§āϞāĻžāĻ¨ā§āϤ āĻšā§Ÿā§‡ āĻĒāĻĄāĻŧ⧇āĨ¤ āϏ⧇ āĻ•āĻžāϰāϪ⧇ āϤāĻŋāύ-āϚāĻžāϰ āĻŦāĻžāϰ āĻšāĻžāρāϚāĻŋ āĻŦāĻž āĻœā§‹āϰ⧇ āĻ•āĻžāĻļāĻŋ āĻšāϞ⧇ āϏāĻ™ā§āϕ⧋āϚāύ āφāϞāĻ—āĻž āĻšā§Ÿā§‡ āĻ—āĻŋā§Ÿā§‡ āĻŽā§‚āĻ¤ā§āϰ āĻŦ⧇āϰāĻŋā§Ÿā§‡ āφāϏāĻžāϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āϤ⧈āϰāĻŋ āĻšā§ŸāĨ¤

āĻŽā§‚āĻ¤ā§āϰāϧāĻžāϰāύāĻ—āϤ āĻ…āĻ•ā§āώāĻŽāϤāĻžāϰ āϏ⧂āĻ¤ā§āϰāĻĒāĻžāϤ

āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϰ āĻŽā§āĻ– āĻ“ āχāωāϰ⧇āĻĨā§āϰāĻžāϞ āĻ¸ā§āĻĢāĻŋāĻ‚āϟāĻžāϰ⧇āϰ āĻ•ā§āώāϤāĻŋ āĻšāϞ⧇ āϭ⧇āϤāϰ⧇āϰ āĻ…āĻ‚āĻļ āĻŦāĻ¨ā§āϧ āĻ•āϰ⧇ āϰāĻžāĻ–āĻžāϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋ āϤāĻžāϰ āĻ•āĻžāĻ°ā§āϝāĻ•āĻžāϰāĻŋāϤāĻž āĻšāĻžāϰāĻžā§ŸāĨ¤ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋ āύāĻŋāĻœā§‡ āĻ…āĻ¸ā§āĻĨāĻŋāϤ (āφāύāĻ¸ā§āĻŸā§‡āĻŦāϞ) āĻŦāĻž āĻ…āϤāĻŋāϏāĻ•ā§āϰāĻŋ⧟ āĻšāϤ⧇ āĻĒāĻžāϰ⧇ (āĻĄā§‡āĻŸā§āϰ⧁āϏāϰ āχāϰāĻŋāĻŸā§‡āĻŦāĻŋāϞāĻŋāϟāĻŋ)āĨ¤ āĻŽāĻ¸ā§āϤāĻŋāĻ¸ā§āϕ⧇āϰ āϝ⧇ āĻ…āĻ‚āĻļ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϰ āĻ•āĻžāĻ°ā§āϝāĻ•āĻžāϰ⧀āϤāĻžāϰ āϏāĻ™ā§āϗ⧇ āϏāĻŽā§āĻĒāĻ°ā§āĻ• āϝ⧁āĻ•ā§āϤ āϤāĻžāϰ āĻ•ā§āώāϤāĻŋ āĻšāϞ⧇āĻ“ āϏāĻŽāĻ¸ā§āϝāĻž āĻŦāĻžāĻĄāĻŧ⧇āĨ¤

āϏāĻŽāĻ¸ā§āϝāĻžāϰ āĻ•āĻžāϰāĻŖ

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āϕ⧇āύ āĻŽāĻšāĻŋāϞāĻžāϰāĻž āĻŦ⧇āĻļāĻŋ āφāĻ•ā§āϰāĻžāĻ¨ā§āϤ āĻšāύ

āφāϗ⧇āχ āϜāĻžāύāĻŋā§Ÿā§‡āĻ›āĻŋ, āϝ⧇ āϕ⧋āύāĻ“ āĻŽāĻžāύ⧁āώ āĻŽā§‚āĻ¤ā§āϰāϧāĻžāϰāĻŖ āϜāύāĻŋāϤ āĻ…āĻ•ā§āώāĻŽāϤāĻžāϰ āĻļāĻŋāĻ•āĻžāϰ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āύāĨ¤ āϤāĻŦ⧇ āĻ…āϧāĻŋāĻ•āĻžāĻ‚āĻļ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻŽāĻšāĻŋāϞāĻžāϰāĻžāχ āĻāχ āϰ⧋āϗ⧇āϰ āĻļāĻŋāĻ•āĻžāϰ āĻšāύāĨ¤ āĻāϰ āĻĒāĻŋāĻ›āύ⧇ āĻ…āύ⧇āĻ• āĻ•āĻžāϰāĻŖ āĻ°ā§Ÿā§‡āϛ⧇āĨ¤ āϝ⧇āĻŽāύ, āĻ—āĻ°ā§āĻ­āϧāĻžāϰāĻŖ, āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āϜāĻ¨ā§āĻŽāĻĻāĻžāύ, āĻŽā§‡āύ⧋āĻĒāϜ āĻ“ āϏāĻ‚āĻ•ā§āϰāĻŽāĻŖāĨ¤

āĻ—āĻ°ā§āĻ­āϧāĻžāϰāĻŖ

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āĻĒā§āϰāĻ¸ā§āϰāĻžāĻŦ

āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āϜāĻ¨ā§āĻŽāĻĻāĻžāύ

āϏāĻ¨ā§āϤāĻžāύ āĻĒā§āϰāϏāĻŦāĻ•āĻžāϞ⧇ āĻĒ⧇āĻļāĻŋ āĻ“ āĻļā§āϰ⧋āĻŖā§€ āϏāĻžāĻšāĻžāĻ¯ā§āϝāĻ•āĻžāϰ⧀ āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āĻ•ā§āώāϤāĻŋ āĻšāĻ“ā§ŸāĻžāϰ āĻā§āρāĻ•āĻŋ āĻĨāĻžāϕ⧇āĨ¤ āĻ¸ā§āĻŦāĻžāĻ­āĻžāĻŦāĻŋāĻ• āϜāĻ¨ā§āĻŽāĻĻāĻžāύ⧇āϰ āϏāĻŽā§Ÿ āϝ⧋āύ⧀āĻĒāĻĨ⧇āϰ āĻĒāĻžāĻļ⧇āϰ āĻĻ⧇āĻ“ā§ŸāĻžāϞ āĻāĻŦāĻ‚ āĻļā§āϰ⧋āĻŖā§€āϤāϞ⧇āϰ āĻĒ⧇āĻļāĻŋ āĻĒā§āϰāϏāĻžāϰāĻŋāϤ āĻšā§ŸāĨ¤ āĻāχāϏāĻŦ āĻ•ā§āώāϤāĻŋāĻ—ā§āϰāĻ¸ā§āϤ āĻĒ⧇āĻļāĻŋ āĻ“ āĻ•āϞāĻž āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāĻ­āĻžāĻŦ⧇ āϏ⧇āϰ⧇ āĻ“āϠ⧇ āύāĻžāĨ¤ āϤāĻžāχ āĻļ⧇āώ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āϜāϰāĻžā§Ÿā§āϰ āĻ¸ā§āĻĨāĻžāύāĻšā§āϝ⧁āϤāĻŋ (āĻĒā§āϰ⧋āĻ˛ā§āϝāĻžāĻĒāϏ) āϘāĻŸā§‡āĨ¤ āĻ•āĻžāĻĻ⧇āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻāχ āϧāϰāύ⧇āϰ āϏāĻŽāĻ¸ā§āϝāĻž āĻšāĻ“ā§ŸāĻžāϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āĻ°ā§Ÿā§‡āϛ⧇, āϤāĻž āφāϗ⧇ āĻĨ⧇āϕ⧇ āĻŦāϞāĻž āϏāĻŽā§āĻ­āĻŦ āύ⧟āĨ¤ āϤāĻŦ⧇ āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āϏāĻ‚āĻ–ā§āϝāĻž, āĻĒā§āϰāϏāĻŦ⧇āϰ āϧāϰāĻŖ, āĻ—āĻ°ā§āĻ­āĻ¸ā§āĻĨ āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āĻ“āϜāύ, āĻĒā§āϰāϏāĻŦ āϝāĻ¨ā§āĻ¤ā§āϰāĻŖāĻžāϰ āϏāĻŽā§ŸāĻ•āĻžāϞ, āĻĒā§āϰāϏāĻŦāĻ•āĻžāϞ⧀āύ āϚāĻžāĻĒ āĻĒā§āĻ°ā§Ÿā§‹āϗ⧇āϰ āĻĢāϞ⧇ āϜāĻ¨ā§āĻŽāĻĻāĻžāύ⧇āϰ āĻĒāϰ⧇ āĻļā§āϰ⧋āĻŖā§€ āĻ…āĻžā§āϚāϞ⧇ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĢ⧇āϞāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻŽā§‡āύ⧋āĻĒāϜ

āĻŽāĻšāĻŋāϞāĻžāĻĻ⧇āϰ āĻĒ⧇āϞāĻ­āĻŋāĻ• āĻ•āϞāĻžāϏāĻŽā§‚āĻš āχāĻ¸ā§āĻŸā§āϰ⧋āĻœā§‡āύ āϏāĻ‚āĻŦ⧇āĻĻāĻŋ āĻšā§ŸāĨ¤ āĻŽā§‡āύ⧋āĻĒāĻœā§‡āϰ āϏāĻŽā§Ÿ āĻĄāĻŋāĻŽā§āĻŦāĻžāĻļā§Ÿā§‡āϰ āĻ•āĻžāϜ āĻŦāĻ¨ā§āϧ āĻšā§Ÿā§‡ āϗ⧇āϞ⧇ āϰāĻ•ā§āϤ⧇ āχāĻ¸ā§āĻŸā§āϰ⧋āĻœā§‡āύ⧇āϰ āĻŽāĻžāĻ¤ā§āϰāĻž āύāĻžāϟāĻ•ā§€ā§Ÿ āĻ­āĻžāĻŦ⧇ āĻ•āĻŽā§‡ āϝāĻžā§ŸāĨ¤ āĻāχ āĻšāĻ°ā§āĻŽā§‹āύ āĻŽāĻžāĻ¤ā§āϰāĻž āĻ•āĻŽāĻžāϰ āϏāĻ™ā§āϗ⧇ āϏāĻ™ā§āϗ⧇ āĻļā§āϰ⧋āĻŖā§€āĻĻ⧇āĻļ⧇āϰ āĻĒ⧇āĻļāĻŋ āĻ“ āĻ•āϞāĻž āϧ⧀āϰ⧇ āϧ⧀āϰ⧇ āϏāϰ⧁ āĻšāϤ⧇ āĻļ⧁āϰ⧁ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŦāĻŦāĻ°ā§āϤ⧀ āĻ­āĻžāϰ āϏāĻšā§āϝ āĻ•āϰāĻžāϰ āĻ•ā§āώāĻŽāϤāĻž āĻšāĻžāϰāĻŋā§Ÿā§‡ āĻĢ⧇āϞ⧇āĨ¤ āĻāϤ⧇ āϝ⧋āύāĻŋāĻĻ⧇āĻļ⧇āϰ āĻ¸ā§āĻĨāĻžāύāĻšā§āϝ⧁āϤāĻŋ āϘāĻŸā§‡āĨ¤

āϏāĻ‚āĻ•ā§āϰāĻŽāĻŖ

āĻŽāĻšāĻŋāϞāĻžāĻĻ⧇āϰ āĻļā§āϰ⧋āĻŖā§€āĻĻ⧇āĻļ⧇āϰ āĻ—āĻ āύ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϤ⧇ āϏāĻ‚āĻ•ā§āϰāĻŽāĻŽā§‡āϰ āϏāĻŽā§āĻ­āĻžāĻŦāύāĻž āĻŦāĻžāĻĄāĻŧāĻžā§ŸāĨ¤ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋ āĻ“ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϰ āĻŽāĻ§ā§āϝāĻŦāĻ°ā§āϤ⧀ āĻĒāĻĨāϟāĻŋ āϤ⧁āϞāύāĻžāĻŽā§‚āϞāĻ• āĻ­āĻžāĻŦ⧇ āϛ⧋āϟ āĻšāĻ“ā§ŸāĻžā§Ÿ āĻŦā§āϝāĻžāĻ•āϟāĻŋāϰāĻŋ⧟āĻžāϰ āĻĒāĻ•ā§āώ⧇ āĻŽā§‚āĻ¤ā§āϰāĻĨāϞāĻŋāϤ⧇ āĻĒā§āϰāĻŦ⧇āĻļ āĻ•āϰ⧇ āϏāĻšāĻœā§‡ āϏāĻ‚āĻ•ā§āϰāĻŽāĻŖ āϘāϟāĻžāύ⧋ āϏāĻŽā§āĻ­āĻŦ āĻšā§ŸāĨ¤

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āφāϞāĻŦāĻžāĻ°ā§āϟ āφāχāύāĻ¸ā§āϟāĻžāχāύ⧇āϰ āĻāϰ āϝāϤ āĻĒā§āϰ⧇āĻŽ āĻ“ āĻĒāϰāĻ•ā§€ā§ŸāĻž

āĻŽāĻžāύ⧁āώ āϏ⧃āĻˇā§āϟāĻŋ āĻŽāĻžāϟāĻŋ āĻĨ⧇āϕ⧇, āϕ⧋āϰāφāύ āĻāĻŦāĻ‚ āĻŦāĻŋāĻœā§āĻžāĻžāύ āĻāϰ āĻĒā§āϰāĻŽāĻžāĻŖ āĻ“ āĻŦā§āϝāĻžāĻ–ā§āϝāĻž

āĻ…āϤ⧀āϤ āĻ­ā§‹āϞāĻžāϰ āωāĻĒāĻžāϝāĻŧ āϕ⧀? āĻ•āĻˇā§āϟ āĻ•āĻŽāĻžāύ⧋āϰ āϜāĻ¨ā§āϝ āĻ•āĻŋ āĻ•āĻŋ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇?

Some brain hacks that a Neuroscientist or a Psychologist knows.

Some of the most interesting facts about human behaviour?

āĻ•ā§ƒāϤāĻœā§āĻžāϤāĻž- āϞ⧇āĻ–āĻžāϰ āϜāĻ¨ā§āϝ –āĻ•ā§ŒāĻļāĻŋāĻ• āϰāĻžā§Ÿ  āĻāĻŦāĻ‚- āĻ›āĻŦāĻŋāϰ āϜāĻ¨ā§āϝ āϗ⧁āĻ—āϞāĨ¤

Woman or Man. What double standards disgust you?

A double standard is the application of different sets of principles for situations that are, in principle, the same. It is often used to describe treatment whereby one group is given more latitude than another.

A double-standard arises when two or more people, groups, organizations, circumstances, or events are treated differently even though they should be treated the same way. Margaret Eichler, author of The Double Standard: A Feminist Critique of Feminist Social Science, explains that a double standard “implies that two things which are the same are measured by different standards”.

1. If a man and a woman are both too drunk to consent but have sex anyway, the man raped the woman.

2. If women do a typically male job it’s admirable, but if men do a typically female job it’s funny.

3. It’s ok to shame a guy for being short, but not ok to shame a woman for being overweight.

4. If my small-chested friend walks around in a tank top, nobody says a word but when I wear one, it’s automatically slutty just cause my breasts are big.

5. Crying men being seen as “weak”.Men think women don’t want to see them cry and feel shame showing emotion.

6. Worse if that’s considered a sign of homosexuality as if that’s a weakness. At one time, homosexuality was considered to be mentally disordered. Since the 1970s, however, major medical associations in the U.S. have labelled homosexuality as a normal counterpart of heterosexuality. Those medical associations have proposed that their homosexuality-is-normal claim is based on “scientific evidence.

7. “Respect your elders”. Meanwhile, grandma’s being an ass to everyone. My stance, on the whole, respecting your elder’s thing is simple and is pretty much what most in this discussion is saying. Respect is always EARNED. The elderly tend to get it due to their time on this earth giving them a fair deal of wisdom, however, there are many exceptions to this. I’ve seen teenagers wiser than 70-year-olds and 60+ year old be like children.

8. Men can’t hit women but it’s not a big deal when they hit men.

9. Parent: “stop wasting time on your phone” followed by the parent watching TV from morning till they go to bed.

10. Hot guy flirts with women, it’s ok. Ugly guy flirts, it’s harassment. I’m not going to sugarcoat things, because that’s a waste of everyone’s time: if you’re attractive, your advances are more likely to be mutual. If you’re unattractive, your advances are less likely to be mutual. Especially in a situation where you’re chatting up with someone new, who knows little about you other than what you look like.

11. People saying you can’t be racist against white people.
Facts are facts. The only way around this is to pretend evolution and biology and psychology don’t exist. Yes, all else equal, women like men who are tall and handsome. BUT. What’s going to be a lot more important than that, in the long run, is his ability to provide. That he has mature and masculine qualities. That he is a loving, considerate, compassionate individual.

12. When people think being rude on the internet for no reason is ok,
but act all outrageous if someone does it to them IRL. Woman and members of ethnic minority groups are disproportionately the targets of social abuse, including death threats and threats of sexual violence. Where these identity markers intersect, the bullying can become particularly intense – as experienced by black female MP Diane Abbott, who alone received nearly half of all the abusive post sent to female MPs during the run-up to the 2017 UK general election. Black and Asian female MPs received on average 35{65d74b771b6ceff07eaefc19ffed56e0ab6ea89ffc0f0b38516c35f1ac414386} more abusive tweets than their white female colleagues even when Abbott was excluded from the total.

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Make People Like You IMMEDIATELY with Psychological Tricks.

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Is it that true we lose brain cells? What makes it possible?

 

āĻ•āĻŋāĻ­āĻžāĻŦ⧇ āĻ•āĻžāϟāĻžāĻŦ⧇ āϰāĻŽāϜāĻžāύ⧇ āĻĒāĻŋāϰāĻŋ⧟āĻĄā§‡āϰ āĻĻāĻŋāύ āϗ⧁āϞ⧋- āĻŽāĻžāĻšā§‡ āϰāĻŽāϜāĻžāύ

āĻŦ⧇āĻļ āĻ•āĻŋāϛ⧁ āĻĻāĻŋāύ āĻĒāϰāχ āφāϏāϛ⧇ āĻŽāĻžāĻšā§‡ āϰāĻŽāϜāĻžāύāĨ¤ āϏāĻŦāĻžāχ āϖ⧁āĻļāĻŋ āĻĨāĻžāĻ•āϞ⧇āĻ“ āĻŽā§‡ā§Ÿā§‡āĻĻ⧇āϰ āĻŽāύ⧇āϰ āϕ⧋āĻĨāĻžāĻ“ āύāĻž āϕ⧋āĻĨāĻžāĻ“ āĻāĻ•āϟāĻž āϭ⧟ āĻĨāĻžāĻ•āĻŦ⧇āχāĨ¤
āĻ­āĻžāĻŦāϛ⧇āύ āĻ•āĻŋāϏ⧇āϰ āϭ⧟.
āϤāĻžāĻšāϞ⧇ āĻļ⧁āύ⧁āύ.
āϰāĻŽāϜāĻžāύ⧇āϰ āĻĒā§āϰāĻĨāĻŽ āĻĻāĻŋāύ āĻĨ⧇āϕ⧇āχ āĻŽā§‡ā§Ÿā§‡āĻĻ⧇āϰ āχāύāĻŦāĻ•ā§āϏ⧇ āĻ–ā§‹āρāϜ āĻ–āĻŦāϰ āύ⧇āĻ“ā§ŸāĻž āĻļ⧁āϰ⧁ āĻšā§Ÿā§‡ āϝāĻžā§Ÿ,āϝāĻžāϰāĻž āĻ•āĻ–āύ⧋ āĻ–ā§‹āρāϜ āĻ“ āĻ¨ā§‡ā§Ÿāύ⧀ āϤāĻžāϰāĻž āĻ“ āĻ–ā§‹āρāϜ āύāĻŋāϤ⧇ āωāϠ⧇ āĻĒāϰ⧇ āϞāĻžāϗ⧇āĨ¤
āϤāĻžāĻĻ⧇āϰ āĻāĻ•āϟāĻžāχ āĻĒā§āϰāĻļā§āύ āϰ⧋āϜāĻž āφāϛ⧋?
āĻšā§ŸāϤ āϕ⧋āύ āĻŽā§‡ā§Ÿā§‡ āĻĒāĻŋāϰāĻŋ⧟āĻĄ āύāĻŋā§Ÿā§‡ āĻŦāϞ⧇ “āĻšāĻž”
āĻ…āĻĨāĻŦāĻž āĻ…āύ⧇āϕ⧇ āĻŦāϞ⧇ “āύāĻž” “āĻĒ⧇āϟ āĻŦā§āϝāĻžāĻĨāĻž ” āϤāĻžāĻšāϞ⧇ āĻšā§‡āρāϏ⧇ āϞ⧁āϟāĻŋā§Ÿā§‡ āĻĒāϰ⧇āĨ¤
āφāĻšā§āĻ›āĻž, āĻāϟāĻž āϕ⧀ āĻŽāϜāĻž āĻ•āϰāĻžāϰ āĻŦāĻŋāώ⧟?
āĻāϟāĻž āύāĻŋā§Ÿā§‡ āĻšāĻžāϏāĻŋ āĻ āĻžāĻŸā§āϟāĻž āĻ•āϰāĻžāϰ āĻŦāĻŋāώ⧟?
āϤāĻžāĻĻ⧇āϰ āĻŽāĻž, āĻŦā§‹āύ āĻĻ⧇āϰ āϕ⧀ āĻĒāĻŋāϰāĻŋ⧟āĻĄ āĻšā§Ÿ āύāĻž? āϤāĻ–āύ āĻ“ āĻ•āĻŋ āĻŽāĻž āĻŦāĻž āĻŦā§‹āύ āϕ⧇ āĻĒā§āϰāĻļā§āύ āĻ•āϰ⧇ ” āĻŽāĻž āϰ⧋āϜāĻž āϰāĻžāĻ–āϏ⧋?”
āĻāĻ•āϟāĻž āĻŽā§‡ā§Ÿā§‡ āĻ•āϤāϟāĻž āĻ•āĻˇā§āϟ āĻ•āϰ⧇ āϏ⧇āχ āĻĻāĻŋāύ āϗ⧁āϞ⧋āϤ⧇ āϕ⧇āω āϜāĻžāύ⧇? āύāĻž āϜāĻžāύāϤ⧇ āĻšā§‡ā§Ÿā§‡āϛ⧇?
āĻ…āϏāĻšā§āϝ āϰāĻ•āĻŽ āĻĒ⧇āϟ āĻŦā§āϝāĻžāĻĨāĻž āύāĻŋā§Ÿā§‡ āĻāĻ• āĻ—āĻžāϞ āĻšāĻžāϏāĻŋ āύāĻŋā§Ÿā§‡ āϘ⧁āϰ⧇ āĻŦā§‡ā§œāĻžā§ŸāĨ¤
āϝ⧇ āĻĒ⧇āϟ āĻŦā§āϝāĻžāĻĨāĻž āĻāĻ•āϟāĻŋ āĻĒ⧁āϰ⧁āώ⧇āϰ āĻšāϞ⧇ āϏ⧇ āĻšā§ŸāϤ āĻāϰ⧋āĻ•āĻŽ āĻĒā§āϰāĻļā§āύ āĻ•āϰāϤ⧇āχ āϭ⧟ āĻĒ⧇āϤ⧋āĨ¤
āĻāĻ•āĻŦāĻžāϰ āĻ­āĻžāĻŦ⧁āύ āϝ⧇ āĻŽā§‡ā§Ÿā§‡āϟāĻž āĻ…āĻ˛ā§āĻĒ āĻ•āĻŋāϛ⧁āϤ⧇ āϭ⧟ āĻĒā§‡ā§Ÿā§‡ āϝāĻžā§Ÿ āϏ⧇ āĻŽāĻžāϏ⧇ ā§Š-ā§­āĻĻāĻŋāύ āĻ…āϏāĻšā§āϝ āĻŦā§āϝāĻžāĻĨāĻž āĻŦā§āϞāĻŋāĻĄāĻŋāĻ‚ āϏāĻšā§āϝ āĻ•āϰ⧇āĨ¤
āĻāĻ•āϜāύ āĻŽā§āϏāϞāĻŋāĻŽ āĻŽā§‡ā§Ÿā§‡āϰ āϜāĻ¨ā§āϝ āϰāĻŽāϜāĻžāύ āĻ•āϤāϟāĻž āχāĻŽā§āĻĒāϰāĻŸā§āϝāĻžāĻ¨ā§āϟ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻĒāĻŋāϰāĻŋ⧟āĻĄ āϜāĻ¨ā§āϝ āϰ⧋āϜāĻž,āύāĻžāĻŽāĻžāϜ,āϕ⧋āϰāφāύ āĻāχāϏāĻŦ āĻāĻŦāĻžāĻĻāϤ āĻŦāĻ¨ā§āϧ āĻšāϝāĻŧ⧇ āϝāĻžāϝāĻŧāĨ¤
āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āĻ…āĻ¨ā§āϝ āϏāĻĻāĻ¸ā§āϝ āϝāĻžāϰāĻž āĻāĻŦāĻžāĻĻāϤ āĻ•āϰāϛ⧇,āϏ⧇āĻ–āĻžāύ⧇ āĻāĻ•āϜāύ āĻŽā§‡ā§Ÿā§‡ āĻ…āϏāĻšā§āϝ āĻŦā§āϝāĻĨāĻž āύāĻŋāϝāĻŧ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āĻ•āĻĨāĻž āĻļ⧁āύāϤ⧇ āĻšāĻšā§āϛ⧇!! āϕ⧇āύ???
“āĻāϟāĻž āϤ⧋ āĻŽā§āϏāϞāĻŋāĻŽ āύāĻžāϰ⧀āϰ āϜāĻ¨ā§āϝ āĻ…āύ⧇āĻ• āĻ•āĻˇā§āϟāĻĻāĻžāϝāĻŧāĻ•āĨ¤ “
āĻ•āĻ–āύ⧋ āφāĻĒāύāĻžāϰ āĻĒāĻŋāϰāĻŋ⧟āĻĄ āĻšāϞ⧇ ⧍-ā§Š āĻĻāĻŋāύ āϤāĻžāĻšāϞ⧇ āĻŦ⧁āĻāϤ⧇ āĻĒāĻžāϰāϤ⧇āύāĨ¤āĨ¤
āĻāχ āĻĒāĻŋāϰāĻŋ⧟āĻĄ āϜāĻ¨ā§āϝ āφāĻĒāύāĻŋ āφāĻŽāĻŋ āĻĻ⧁āύāĻŋāϝāĻŧāĻžāϤ⧇ āĻāϏ⧇āĻ›āĻŋ, āĻāϟāĻž āύāĻž āĻšāϞ⧇ āĻšā§ŸāϤ⧋ āφāĻĒāύāĻžāϰ āφāĻŽāĻžāϰ āĻ…āĻ¸ā§āĻĨāĻŋāϤ āĻĒ⧃āĻĨāĻŋāĻŦā§€ āĻĨāĻžāĻ•āϤ āύāĻžāĨ¤
āĻĻāϝāĻŧāĻžāĻ•āϰ⧇ āĻāĻŦāĻžāϰ āϰāĻŽāϜāĻžāύ⧇ āϕ⧇āω āϕ⧋āύ āĻŽā§‡āϝāĻŧ⧇āϕ⧇ āĻāχ āĻĒā§āϰāĻļā§āύāϟāĻž āĻ•āϰāĻŦ⧇āύ āύāĻžāĨ¤āĨ¤
āϏāĻŽā§āĻŽāĻžāύ āĻ•āϰāϤ⧇ āĻļāĻŋāϖ⧁āύ āĻŽā§‡āϝāĻŧ⧇āĻĻ⧇āϰ
āϏ⧇ āϤāĻžāϰ āĻĒ⧁āϰ⧋ āϝ⧌āĻŦāύ āĻ¤ā§āϝāĻžāĻ— āĻ•āϰ⧇ āϕ⧋āύ āĻĒā§āϰāĻ•āĻžāϰ āĻ…āĻ­āĻŋāϝ⧋āĻ— āĻ›āĻžā§œāĻž āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āϤāĻžāϰ āĻĒāϰāĻŋāĻŦāĻžāϰ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻ“ āϏāĻ¨ā§āϤāĻžāύ⧇āϰ āϜāĻ¨ā§āϝ āĨ¤
āĻāĻ•āĻŦāĻžāϰāĻ“ āĻ•āĻŋ āύāĻŋāĻœā§‡āϰ āĻŦā§‹āύ, āĻŽāĻžāϰ āĻ•āĻĨāĻž āϭ⧇āĻŦ⧇āĻ›āĻŋ? āĻ­āĻžāĻŦāĻŋāύāĻŋ!
āĻŽā§‡ā§Ÿā§‡āĻĻ⧇āϰ āϏāĻŽā§āĻŽāĻžāύ āĻ•āϰāϤ⧇ āύāĻž
āĻĒāĻžāϰ⧇āύ āĻ…āĻ¨ā§āϤāĻ¤Â  āĻ…āϏāĻŽā§āĻŽāĻžāύ āĻ•āϰāĻŦ⧇āύ āύāĻžāĨ¤
āĻ•āĻĨāĻžāϗ⧁āϞ⧋ āĻ–āĻžāϰāĻžāĻĒ āϞāĻžāĻ—āϛ⧇ āĻĒā§āϞāĻŋāϜ āĻŽāĻžāĻĢ āĻ•āϰāĻŦ⧇āύāĨ¤
āϏāĻŦāĻžāχāϕ⧇ āĻŽāĻžāĻšā§‡ āϰāĻŽāϜāĻžāĻ¨Â āĻ“ āχāĻĻ⧇āϰ āĻāϰ āĻļ⧁āϭ⧇āĻšā§āĻ›āĻž
āĻ­āĻžā§āϞ⧋ āϞāĻžāĻ—āϞ⧇ āĻļā§‡ā§ŸāĻžāϰ āĻ•āϰāĻŦ⧇āύ āĻāĻŦāĻ‚ āĻĢ⧇āϏāĻŦ⧁āϕ⧇ āĻĢāϞ⧋ āĻ•āϰāϤ⧇ āϭ⧁āϞāĻŦ⧇āύ āύāĻž

ā§­ āϞāĻžāĻ– āĻ•ā§āϝāĻžāĻŽā§‡āϰāĻž āĻŦāĻžāϜāĻžāϰ āĻĨ⧇āϕ⧇ āϏāϰāĻŋā§Ÿā§‡ āύāĻŋāϤ⧇ āĻšā§Ÿā§‡āĻ›āĻŋāϞ⧋ āϏāύāĻŋāϕ⧇āĨ¤

ā§§ā§¯ā§¯ā§Ž āϏāĻžāϞ⧇ āϏāύāĻŋāϕ⧇ āϤāĻžāϰ āĻāĻ•āϟāĻž āĻŦāĻŋāĻļ⧇āώ āĻŽāĻĄā§‡āϞ⧇āϰ ā§­ āϞāĻžāĻ– sony camera āĻŦāĻžāϜāĻžāϰ āĻĨ⧇āϕ⧇ āϏāϰāĻŋā§Ÿā§‡ āύāĻŋāϤ⧇ āĻšā§Ÿā§‡āĻ›āĻŋāϞ⧋āĨ¤ āĻ•ā§āϝāĻžāĻŽā§‡āϰāĻžāϟāĻŋāϰ āĻāĻ•āϟāĻž āĻŦāĻŋāĻļ⧇āώ āĻŦ⧈āĻļāĻŋāĻˇā§āϟ āĻ›āĻŋāϞ⧋āĨ¤

āϏāύāĻŋ āϤāĻžāϰ āύāϤ⧁āύ āĻ•ā§āϝāĻžāĻŽāϕ⧋āĻĄāĻžāϰ⧇āϰ āĻāĻ•ā§āϏ-āϰ⧇, āύāĻžāχāϟ āĻ­āĻŋāĻļāύ, āχāύāĻĢā§āϰāĻžāϰ⧇āĻĄ āĻŸā§‡āĻ•āύ⧋āϞāϜāĻŋ āύāĻŋā§Ÿā§‡ āĻĻāĻžāϰ⧁āĻŖ āĻŽāĻžāĻ°ā§āϕ⧇āϟāĻŋāĻ‚ āĻ•āϰ⧇āĻ›āĻŋāϞ⧋ āĻ•āĻžāϰāĻŖ āĻāχ sony camera āϟāĻŋ āĻ…āĻ¨ā§āϧāĻ•āĻžāϰ⧇āĻ“ āĻ›āĻŦāĻŋ āϤ⧁āϞāϤ⧇ āϏāĻ•ā§āώāĻŽāĨ¤ āĻ•ā§āϰ⧇āϤāĻžāĻĻ⧇āϰ āϜāĻ¨ā§āϝ āĻĻāĻžāϰ⧁āĻŖ āĻāĻ• āĻĒā§āϰ⧋āĻĄāĻžāĻ•ā§āϟ, āϤāĻžāχ āύāĻž?

āĻ•āĻŋāĻ¨ā§āϤ⧁ āϏāĻŦāĻ•āĻŋāϛ⧁ āĻĒāϰāĻŋāĻ•āĻ˛ā§āĻĒāύāĻžāĻŽāϤ⧋ āϗ⧇āϞ⧋ āύāĻžāĨ¤

āĻĻāĻŋāύ⧇āϰ āφāϞ⧋āϤ⧇ āύāĻžāχāϟāĻļāϟ āĻ›āĻŦāĻŋāϰ āĻāĻŽāύ āĻāĻ•āϟāĻž āĻŦ⧈āĻļāĻŋāĻˇā§āĻŸā§āϝ āφāĻŦāĻŋāĻˇā§āĻ•ā§ƒāϤ āĻšāϞ⧋ āϝ⧇āϟāĻž āϖ⧁āĻŦ āĻ—ā§āϰāĻšāĻŖāϝ⧋āĻ—ā§āϝ āύ⧟āĨ¤

āĻĻ⧇āĻ–āĻž āϗ⧇āϞ⧋ āĻŽāĻžāύ⧁āώāϜāύ āĻĒā§‹āώāĻžāĻ• āĻĒāϰāĻŋāĻšāĻŋāϤ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āύāĻžāϰ⧀āĻĻ⧇āϰ āĻ›āĻŦāĻŋ āϤ⧁āϞāϛ⧇ āĻāχ āĻŽā§‹āĻĄā§‡ āĻāĻŦāĻ‚ āĻ›āĻŦāĻŋ āϤ⧋āϞāĻžāϰ āĻĒāϰ āϤāĻžāĻĻ⧇āϰ āĻĒā§āϰāĻžā§Ÿ āύāĻ—ā§āύ āĻĻ⧇āĻ–āĻžāĻšā§āϛ⧇āĨ¤[ā§§]

ABC āύāĻŋāωāĻœā§‡āϰ āĻāĻ•āϜāύ āϰāĻŋāĻĒā§‹āĻ°ā§āϟāĻžāϰ āϜāĻžāύāĻžāύ āϝ⧇, āĻ…āĻ¨ā§āϤāϤāσ ⧧⧍ āϟāĻŋ āĻ“ā§Ÿā§‡āĻŦāϏāĻžāχāϟ āĻĒāĻžāĻ“ā§ŸāĻž āϝāĻžā§Ÿ āϝ⧇āĻ–āĻžāύ⧇ āĻĒā§āϰāĻžā§Ÿ āύāĻ—ā§āύ āĻŽāĻšāĻŋāϞāĻžāϰ āĻ›āĻŦāĻŋ āĻĒāĻžāĻ“ā§ŸāĻž āϝāĻžāĻšā§āϛ⧇ āĻ…āĻĨāϚ āĻ›āĻŦāĻŋāϗ⧁āϞ⧋ āϤ⧋āϞāĻžāϰ āϏāĻŽā§Ÿ āϤāĻžāϰāĻž āϏāĻŦāĻžāχ āĻ•āĻžāĻĒ⧜ āĻĒāϰ⧇ āĻ›āĻŋāϞ⧇āύāĨ¤

āĻāϟāĻž āϭ⧟āĻ‚āĻ•āϰ – āφāĻŽāĻŋ āĻŽāύ⧇ āĻ•āϰāĻŋ āĻāϟāĻž āϝ⧇ āĻ•āĻžāωāϕ⧇āχ āĻ•ā§āώ⧁āĻŦā§āϧ āĻ•āϰāĻŦ⧇āĨ¤ āφāĻĒāύāĻŋ āĻŦāĻžāχāϰ⧇ āϗ⧇āϞ⧇ āĻāϟāĻž āφāĻļāĻž āĻ•āϰāĻŦ⧇āύ āύāĻž āϝ⧇ āĻŽāĻžāύ⧁āώ āφāĻĒāύāĻžāϰ āĻ•āĻžāĻĒā§œā§‡āϰ āύāĻŋāĻšā§‡ āĻ•āĻŋ āφāϛ⧇ āϏ⧇āϟāĻž āĻĻ⧇āĻ–āĻŦ⧇āĨ¤ āĻāϟāĻž āĻāĻ•āϟāĻŋ āĻŽā§ŒāϞāĻŋāĻ• āĻ…āϧāĻŋāĻ•āĻžāϰ⧇āϰ āϞāĻ™ā§āϘāύ āĻāĻŦāĻ‚ āĻĒ⧃āĻĨāĻŋāĻŦā§€āϰ āϝ⧇āϕ⧋āύ āĻĻ⧇āĻļ⧇āϰ āφāĻĻāĻžāϞāϤ āĻāϰāĻ•āĻŽāϟāĻžāχ āϰāĻžā§Ÿ āĻĻ⧇āĻŦ⧇āĨ¤[⧍]

āĻĒā§‚āĻ°ā§āĻŦā§‹āĻ˛ā§āϞāĻŋāĻ–āĻŋāϤ ‘āĻāĻ•ā§āϏ-āϰ⧇’ āĻ­āĻŋāĻļāύ āφāϏ⧇ āĻāĻ• āϧāϰāϪ⧇ āĻŦāĻŋāĻļ⧇āώ āϞ⧇āĻ¨ā§āϏ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϝ⧇āϟāĻž āĻŦāĻŋāĻļ⧇āώ āĻŦāĻŋāĻļ⧇āώ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ•āĻžāĻĒ⧜ āϭ⧇āĻĻ āĻ•āϰ⧇ āφāĻ‚āĻļāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻĻ⧇āĻ–āϤ⧇ āĻĒāĻžā§Ÿ āϤāĻžāϰ āχāύāĻĢā§āϰāĻžāϰ⧇āĻĄ āĻŸā§‡āĻ•āύ⧋āϞāϜāĻŋ āĻĻā§āĻŦāĻžāϰāĻž (āϏāĻžāϧāĻžāϰāĻŖāϤāσ āĻ—āĻžā§ āϰāϙ⧇āϰ āĻ•āĻžāĻĒā§œā§‡āϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻ•āĻžāĻĒ⧜āϟāĻžāϕ⧇ āĻ…āĻ°ā§āϧāĻ¸ā§āĻŦāĻšā§āĻ› āĻĻ⧇āĻ–āĻžā§Ÿ)āĨ¤

āϝ⧇ āϕ⧋āύ āĻĒāĻžāϤāϞāĻž āĻŦā§āϞāĻžāωāϜ āĻŦāĻž āĻ•āĻžāĻĒā§œā§‡āϰ āωāĻĒāϰ āϝāĻĻāĻŋ āĻĒā§āϰāϚ⧁āϰ āφāϞ⧋ āĻĢ⧇āϞāĻž āĻšā§Ÿ āϤāĻžāĻšāϞ⧇ āϤāĻžāϰ āύāĻŋāĻšā§‡ āĻ•āĻŋ āφāϛ⧇ āϏ⧇āϟāĻžāϰ āĻāĻ•āϟāĻž āĻ…āĻŦ⧟āĻŦ āĻĻ⧇āĻ–āĻž āϝāĻžā§Ÿ; āĻāχ āϏāύāĻŋ āĻ•ā§āϝāĻžāĻŽāϕ⧋āĻĄāĻžāϰ āĻĻā§āĻŦāĻžāϰāĻžāĻ“ āĻāĻ•āχ āĻĻ⧃āĻļā§āϝ āĻĻ⧇āĻ–āĻž āϝāĻžā§ŸāĨ¤[ā§Š]

āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋ āϏāĻžāĻŽāĻžāϞ āĻĻāĻŋāϤ⧇ āĻŸā§‡āĻ•āϜāĻžā§ŸāĻžāĻ¨ā§āϟ āϏāύāĻŋ āĻŦāĻžāϜāĻžāϰ⧇ āĻŦāĻŋāĻ•ā§āϰāĻŋ āĻšāĻ“ā§ŸāĻž āĻāχ āĻŽāĻĄā§‡āϞ⧇āϰ āϏāĻ•āϞ āĻĒāĻŖā§āϝ āĻŦāĻžāϜāĻžāϰ āĻĨ⧇āϕ⧇ āϤ⧁āϞ⧇ āĻ¨ā§‡ā§ŸāĻžāϰ āĻ˜ā§‹āώāĻŖāĻž āĻĻāĻŋāϤ⧇ āĻŦāĻžāĻ§ā§āϝ āĻšā§ŸāĨ¤

āĻĻ⧁āĻ°ā§āĻ­āĻžāĻ—ā§āϝāϜāύāĻ•āĻ­āĻžāĻŦ⧇, āĻŽāĻžāύ⧁āώāϜāύ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύāĻ­āĻžāĻŦ⧇ āĻāχ āĻ•ā§āϝāĻžāĻŽāϕ⧋āĻĄāĻžāϰ āĻœā§‹āĻ—āĻžā§œ āĻ•āϰāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰ⧇āĻ›āĻŋāϞ⧋ āĻāĻŦāĻ‚ āϕ⧋āύ āϕ⧋āύāϟāĻŋ ā§­ā§Ļā§Ļ āĻĄāϞāĻžāϰ⧇ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āĻŦāĻŋāĻ•ā§āϰāĻŋ āĻšā§Ÿā§‡āĻ›āĻŋāϞ⧋āĨ¤

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āĻāϏ⧇āĻ•ā§āϏ⧁⧟āĻžāϞāĻŋāϟāĻŋ āĻ•āĻŋ āĻāĻŦāĻ‚ āϕ⧇āύ āĻšā§Ÿ ? āĻāϟāĻŋ āĻ•āĻŋ āϕ⧋āύ⧋ āϰ⧋āĻ— ?

āĻŦ⧁āĻĻā§āϧāĻŋāĻŽāĻžāύ āĻŽāĻžāύ⧁āώ āĻšāĻ“ā§ŸāĻžāϰ āϏāĻšāϜ āĻ•āĻŋāϛ⧁ āĻ•ā§ŒāĻļāϞ āĻœā§‡āύ⧇ āύ⧇āχ!

āύāĻ“ā§ŸāĻžāĻŦ āĻĢāϝāĻŧāϜ⧁āĻ¨ā§āύ⧇āϏāĻž āϚ⧌āϧ⧁āϰāĻžāύ⧀āĨ¤āĻĻāĻ•ā§āώāĻŋāĻŖ āĻāĻļāĻŋāϝāĻŧāĻžāϰ āĻĒā§āϰāĻĨāĻŽ āĻ“ āĻāĻ•āĻŽāĻžāĻ¤ā§āϰ āĻŽāĻšāĻŋāϞāĻžÂ āύāĻ“āϝāĻŧāĻžāĻŦ

Sony 7 million cameras were removed from the market to

Short: In 1998, Sony accidentally released a Night Vision camcorder that had the ability to see through people’s clothes.

The situation was discovered by Greg Hunter who demonstrated the same with the help of two volunteer models. It was in 1998 when the Japanese electronics giant Sony was careless enough to release 700,000 camcorders that had the adroitness to see through people’s clothes.

When Sony get to realise:

As soon as Sony realized what havoc it had caused, the camcorders were immediately recalled. The camcorders having a visual appearance similar to a normal were equipped with a lens that uses IR (Infrared Rays) to allow a person to take pictures in the dark, termed as Night Vision.

Dark clothes like swimsuits went transparent in front of those camcorders and it was in no matter of time, nude pictures of ladies were trending on the internet. “At least 12 Web sites feature pictures of women who look almost naked, even though they are wearing clothes or a swimsuit,” writes ABC.

The see-through power in Sony’s camcorder was discovered by Greg Hunter, who was the Customer Correspondent at Good Morning America back in 1998. Hunter demonstrated how the camcorder was comfortable enough to peep inside the clothes of two volunteer models.

A man who had a tattoo “Sosa” under his shirt and a woman who was wearing nothing under her black patterned skirt. Sony tried to ameliorate the situation by launching new camcorders that lacked see-through powers, but people were eager enough to find new ways to revamp the camcorder and impart see-through powers, which was done by the use of special filters.

Such camcorders went on sale for as high as $700.

However, Sony was bold enough to take no responsibility for those modified camcorders. Questions about the legal offences as a consequence of widespread use of the Sony camcorders were raised, that the judicial system was incompetent to deal with such situations, as no law could be used to charge such offenders. Although, wearing clothes does come under an individual’s privacy.

It’s an outrage — I think it would outrage anyone.

You go out in the street you don’t expect people to look under your clothes.
It’s such a basic expectation that any court in the country would find that this violates that right.

 

— said Martha Davis, the then director of the National Organization for Women’s Legal Defense Fund. She is currently working as a Professor of Law at the Northeastern University, Boston. Write your views in the comments section below. You can also read it.